Wednesday, February 11, 2015

Life history -- Mahaperiyava - Paramacharya -- Sri Chandrasekarandra saraswathi - Sankaracharya of Kanchipuram- Tamilnadu -India





His Holiness Jagadguru Shankaracharya Shri Chandrashekarendra Saraswati Swamigal or the Sage of Kanchi was an Indian Saint. He is usually referred to as Nadamadum Deivam (The walking God), Sage of Kanchi, Maha Periyaval or Paramacharya.

Early life
Swaminatahn (Purvashram name of His Holiness) was born on 20 May 1894, under Anuradha star according to the Hindu calendar, into a Kannadiga Smartha family in Viluppuram, South Arcot District, Tamil Nadu. He was the second son of Subramaniya Sastrigal, a District Education Officer. The child was named Swaminathan, after the family deity, Lord Swaminatha of Swamimalai, near Kumbakonam. Swaminathan began his early education at the Arcot American Mission High School at Tindivanam, where his father was working. He was an exceptional student and excelled in several subjects. He won a prize for his proficiency in the recitation of the "Holy Bible". In 1905, his parents performed his Upanayanam, a Vedic ceremony which qualifies a Brahmin boy to begin his Vedic studies under an accomplished teacher.

Incidents leading to Sainthood
During the childhood of the Acharya, his father consulted an astrologer who, upon studying the boy's horoscope, is said to have been so stunned that he prostrated himself before the boy exclaiming that "One day the whole world will fall at his feet."[citation needed] In 1906, the 66th Acharya of Sri Kanchi Kamakoti Peetham performed the annual Chaturmasyam (a forty-day annual ritual performed by Hindu ascetics while remaining in one place), in a village near Tindivanam in Tamil Nadu. This was Swaminathan’s first exposure to the Math and its Acharya. Later, Swaminathan accompanied his father whenever he visited the Math where the Acharya was deeply impressed by the young boy.
In the first week of February 1907, the Kanchi Kamakoti Math had informed Subramanya Sastrigal that Swaminathan's first cousin (son of his mother's sister) was to be installed as the 67th Peetathipathi. The presiding Acharya was then suffering from smallpox and had the premonition that he might not live long. He had, therefore, administered upadesa to his disciple Lakshminathan before he died. Sastrigal being away in Trichinopoly on duty arranged for the departure of Swaminathan with his mother to Kanchipuram. The boy and his mother started for Kalavai (where Lakshminathan was camping) to console his aunt who, while also being a widow, had just given up her only son to be an ascetic. They travelled by train to Kanchipuram and halted at the Sankara Math. By then, Lakshminathan had fallen ill:

In the words of His Holiness:
I had a bath at the Kumara Koshta Tirtha. A carriage of the Math had come there from Kalavai with the people to buy articles for the Maha Puja on the tenth day of the passing of the previous 66th Acharya. One of them, a hereditary maistry (mason) of the Math, asked me to accompany him. A separate cart was engaged for the rest of the family to follow me. During the journey the maistry hinted to me that I might not return home and that the rest of my life might be spent in the Math itself. At first I thought that my elder cousin having become the Head of the Math, it was his wish that I should live with him. But the maistry gradually clarified matters as the cart rolled on. The acharya had fever which developed into delirium and that was why I was being separated from the family to be taken to Kalavai... I was stunned by this unexpected turn of events. I lay in a kneeling posture in the cart, shocked as I was, repeating "Rama... Rama," the only prayer I knew. My mother and other children came some time later only to find that instead of her mission of consoling her sister, she herself was placed in the state of having to be consoled.

—T.M.P. Mahadevan, The Sage of Kanchi
The 67th Acharya also died, after reigning for a brief seven days as the head of the Math. Swaminathan was immediately installed as the 68th head of the Kanchi Kamakoti Peetam on February 13, 1907, the second day of the Tamil month of Masi, Prabhava year. He was given Sanyasa Asramam at the early age of 13 and was named Chandrasekharendra Saraswati. On May 9, 1907 his "Pattabishegam" as the 68th Peetathipathi of Kanchi Kamakoti Peetam was performed at the Kumbakonam Math. Devotees including Shivaji Maharaja of Tanjore, government officials and pundits participated in the event.
Even though there was not enough property in the mutt to be administered, the court considering the benefit of the mutt, ordered the mutt to be administered under the “Guardian and Wards Act”. Sri C.H.Venkataramana Iyer, an illustrious personality from Kolinjivadi (Colinjivadi) village near Coimbatore was appointed as guardian by the court. The administration of the mutt was under guardianship from 1911 to May,1915. On the day of Sankara Jayanthi in the year 1915, Swamigal took over the administration of the mutt on the completion of his 21st year. The administration of the mutt was taken over in name, but the actual work was taken care of by an agent, one Sri Pasupathi Iyer. He was an able administrator who volunteered to do the job without compensation and hailed from Thirupathiripuliyur. Swamigal does not sign any document, instead Sri Mukham stamp is placed on documents.

Jagadguru Sri Chandrashekarendra Saraswati spent several years in the study of the scriptures and dharma shastras and acquainted himself with his role as the Head of the Math. He soon gained the reverence and respect of the devotees and people around him. To millions of devotees he was simply "Periyava" — the revered one or Maha-Periyava. "Periyava" in Tamil means a great person, and conveys endearment, reverence, and devotion. "Mahaswami" and "Paramacharya" are his other well-known appellations.
Jagadguru Sri Chandrashekarendra Saraswati was the head of the Mutt for eighty-seven years. During this period, the Sri Kanchi Kamakoti Pitam acquired new strength as an institution that propagated Śankara's teachings. The devotion, fervour, and intensity with which the Paramacharya practiced what Śankara had taught are considered to be unparalleled by his devotees. Throughout his life, the focus of his concern and activities was rejuvenating Veda adhyayana, the Dharma Sasthras, and the age-old tradition, which had suffered decline. "Veda rakshanam" was his very life breath, and he referred to this in most of his talks.
Remaining active throughout his life, the sage of Kanchi twice undertook pilgrimages on foot from Rameshwaram in the far south of the Indian peninsula to Benares in the North.
Providing support through Veda Patashalas (schools teaching Vedic lore) through the Veda Rakshana Nidhi which he founded and honouring Vedic scholars, he reinvigorated Vedic studies in India. He organised regular sabhas ('conferences') which included discussions on arts and culture — these led to a renewed interest in Vedic religion, Dharma sasthras, and the Sanskrit language. His long tenure as Pitadhipathi is considered by many to have been the Golden Era of the Kanchi Kamakoti Peetham. He attained samadhi on January 8, 1994 and was succeeded by H.H.Sri Jayendra Saraswati.

Courtesy : http://www.gurusfeet.com/guru/sri-chandrashekarendra-saraswati#tabset-3


For more information pls visit 

http://www.kamakoti.org/


Thanks  : To Mahaperiyava Bhaktas for  the all the photos.

















-- மகா பெரியவா எங்கேயிருக்கா? -- மதுரை மணி ஐயர்



  Mahaperiyava with Madurai mani iyer 

தியாகராயநகரில் ராதாகிருஷ்ணன் தெரு, ஸ்ரீ அனந்தானந்த சுவாமிகளின் பூர்வாச்ரம மாப்பிள்ளையின் இல்லம். வெளி வராந்தரத் திண்ணையில் பெரியவா அமர்ந்திருக்க, மதுரை மணி ஐயர் தேவகானம் பொழிந்து கொண்டிருந்தார்.
பெரியவா, சுளை உரிக்கப்பட்ட பெரிய சாத்துக்குடி மூடியொன்றைக் கையில் வைத்துக் கொண்டு பாட்டுக்குத் தாளம் போட்டுக் கொண்டிருந்தார்.
பாடி முடித்ததும் மதுரை மணி ஐயர், ‘இத்தனை நேரம் யார் தாளம் போட்டது?’ என்று கேட்டார். ‘பெரியவா தான் தாளம் போட்டார்’ என்று ஒருவர் கூறியதும், ‘அப்படியா! இத்தனை லயஞானத்தோட யார் அற்புதமா தாளம் போட்டுண்டிருக்கான்னு நினைச்சுண்டேன், என்ன பாக்கியம் பண்ணியிருக்கேனோ? பெரியவாளே இன்னிக்கு என் பாட்டுக்குத் தாளம் போட்டிருக்கார். பெரியவா எங்கேயிருக்கா? என்று மணிஐயர் கேட்க, ‘இதோ உன் எதிர்லதான் இருக்கேம்பா!’ என்று பெரியவா அன்பொழுகக் கூறினார்.
‘என் தெய்வத்தைத் தரிசனம் பண்ணமுடியலையே! பார்வை போயிடுத்தே… பரமேஸ்வரா, கைலாசபதே, கபாலீஸ்வரா!’ என்று கன்னத்தில் போட்டுக் கொண்டு அவர் கதறிய போது சுற்றியிருந்தவர்கள் கண்ணீர் விட்டனர்.





Coutersy :  Facebook 
Mahaperiyava bhaktas photos 

Tuesday, February 10, 2015

ThiruValanchuzhi Nathar - Vellai vinayagar



Sri Vellai vinayagar  - Thiruvalanchuzhi






Moolavar
:ThiruValanchuzhi Nathar
 Urchavar:-
 Amman / Thayar:Peria Nayaki
 Thala Virutcham:Vilwa
 Theertham:Cauvery, Arasalaru, Jada theertham
 Agamam / Pooja:-
 Old year:1000-2000 years old
 Historical Name:Thiruvalanchuzhi
 City:Thiruvalanchuzhi
 District:Thanjavur
 State:Tamil Nadu
 
Singers:
   
 Ripe Saivite Saint Tirunavukkarasar had sung the glory of Lord of Tiru Valanchuzhi in his Thevaram hymns.  This is the 25th Shiva temple on the southern bank of Cauvery praised in Thevaram hymns. 
   
 Festival:
   
 Maha Shivrathri in February-March; Tirukarthikai in November-December and Vinayaka Chaturthi in August-September are the festivals celebrated in the temple. 
   
 Temple's Speciality:
   
 Lord Valanchuzhi Nathar is a swayambumurthi. Lord Vinayaka idol is made of the foam of Milk ocean (Tiru Parkadal), hence praised as Swetha Vinayaka – Vellai Vinayaka. Vellai in Tamil means white. 
   
Opening Time:
   
 The temple is open from 6.00 a.m. to 12.00 a.m. and from 4.00 p.m. to 8.00 p.m 
   
Address:
   
 Sri Tiru Valanchuzhi Nathar Temple, Tiruvalanchuzi-612 302 
   
Phone:
   
 +91 435 245 4421, 245 4026 
   
 General Information:
   
 
The beautiful tower of the temple is facing east.  Ambica graces the devotees in Her wedding posture on the right side.  Mother Ashta Buja Kali, very furious earlier appears with a minute damage (in the idol) to calm down her anger, it is said. There is a separate shrine for Sani Bhagwan.
 
   
 
Prayers
   
 
People pray for removal of obstacles in marriage proposals and to have a fair complexion.
 
   
Thanks giving:
   
 Devotees perform abishek to Lord and Mother, offer vastras and contribute to temple funds. 
   
 Greatness Of Temple:
   
 Devendra (Indira) came down to earth with Swetha Vinayaka seeking relief from the curse caused by his wrong behaviour towards Agalya.  He came to this place finally after worshipping various Shiva temples.  Lord Swetha Vinayaka, till then with Indira, wished to stay in this place for ever and prayed to Lord Shiva for the purpose.  Lord Shiva came before Indira as a little boy.  Indira asked the boy to keep his Vinayaka till he came back after worshipping Lord Shiva.
The boy simply put the Vinayaka on the floor and disappeared.  Indira could not find either the boy or his Vinayaka.  He finally found his Vinayaka under the Bali Peeta in the temple but could not lift despite all his efforts.  Indira brought Deva Shilpi (sculptor of great skills), made a Rath – car covering the surroundings of the Bali Peeta and tried to pull Vinayaka to his place, but in vain.  A voice said that if Indira worships Vinayaka in this place on each Vinayaka Chaturthi day (occurring in August-September), he would reap the benefit of worshipping Him each day.  It is believed that Indira visits the temple on each Vinayaka Chaturthi to worship Lord Swetha Vinayak.
Lord Swetha Vinayaka is made from sea water foam.  Hence, no abishek is offered nor flowers, vastras or sandal placed on Him.  Only powdered Borneol (Pachai Karpuram) is sprayed on the idol without hand touch.
As Lord Muruga has 6 army camps – Padai Veedu in Tamil – Lord Vinayaka has 10 such in India including the one in this Thiru Valanchuzhi temple.
Lord Vinayaka married here Indiradevi Kamalambal born of the eyes of Lord Maha Vishnu and Buddhi Devi born of the speech of Lord Brahmma in this sacred place, hence, those facing obstacles and problems in their marriage efforts worship Lord Swetha Vinayaka for reliefs.
With the graceful blessings of Lord Swetha Vinayaka, Mother Cauvery River began to flow towards Chola region from the Kamandalam of Sage Agasthya.  Kamandalam is a pot usually carried by sages.  Knowing that Mother Cauvery is flowing towards his kingdom, Chola king Haridwajan went with his men to receive Her with all honours.  While entering this place, respectfully called Shakti Vanam, She circumambulated Lord Shiva (Valam Varudhal in Tamil) and entered through a hole (Piladwara in Sanskrit) in the northeast (Eesanya direction).  Despite all efforts, the king could not bring out Cauvery.  He surrendered at the feet of Sage Heranda performing penance in Kottayur.  The sage came to Thiruvalanchuzui and prayed to Lord Shiva.  Lord Shiva through His voice (Asareeri in Tamil and Sanskrit) said that Cauvery would not come out unless a sage with Jadamudi-thick and long hair- or a king with such Jada entered into the hole.  The king was ready to do this.  But the sage himself entered the hole and made Mother Cauvery come out to benefit a huge number of people in the state.  Mother Cauvery came out from the hole at a place called Melacauvery near Kumbakonam.  As Cauvery came up, the place is named Melacauvery and Tiruvalnchuzhi as She came circumambulating Lord Shiva. 
 
   
  Temple History:
   
 The story of churning the milk ocean to get nectar with Mandara mount as the churning stick (Mathu in Tamil) and Vasuki snake as the churning rope is popular among Hindu believers.  Unable to bear the speed and weight during this operation, Vasuki spit its venom threatening total destruction of all worlds.  Devas surrendered to Lord Shiva.  He said that they began the work without worshipping Lord Vinayaka and advised them to correct the error.  Devas returned to milk ocean, made an idol of Lord Vinayaka with ocean foam and prayed to him and succeeded, thus goes the Sthala Purana.  Vinayaka thus made of the foam is praised as Swetha Vinayaka.  He is the Ishta Devatha of the Devas. 
   
Special Features:
   
 Miracle Based: Lord Shiva in the temple is a swayambumurthi. Lord Vinayaka is praised as Swetha Vinayaka as he is made of the ocean foam. 






























Courtesy  : temple.dinamalar.com  

Monday, February 9, 2015

Life history of Jeevan Muktha Sringeri Sankaracharya Sri Chandrasekara Bharati Mahawamigal of Sringeri peetam


Biography of Sri Chandrashekhara 

Bharati Mahaswamiji

सदात्मध्याननिरतं विषयेभ्यः पराङ्‍मुखम् ।
नौमि शास्त्रेषु निष्णातं चन्द्रशेखरभारतीम् ॥
Unattached to objects of the senses
Immersed in the Self day and night
Skilful in sacred lore, which He does live
My salutations to Chandrasekhara Bharati


  
     

A Jivan Mukta is rare. Some time, in some country a great soul takes birth. One must be fortunate even to get a glimpse of such a being, for it ennobles his life. To this parampara of jivanmuktas belonged Sri Chandrasekhara Bharati, the 34th Acharya of Sringeri Sharada Peetham.
Laureate among the scholars who were patronised by Sri Nrisimha Bharati VIII was Ishwari Subba Shastri. Later in life he retired to the Himalayas as a recluse. His only son Gopala Shastri inherited his father’s flair for learning and outshone him in his detachment. His spouse Lakshamma bore him eleven children and each of them died in their infancy. The couple sought the blessings of Sri Sacchidananda Shivabhinava Nrisimha Bharati Swamiji whom they looked up to for everything. When they met the Acharya, due to his spiritual insight, he could see the happy events in store not only to their family but also for the Peetham. It is said that the Acharya, while assuring them of the success of their pilgrimage, added that it would be in the best interest of their to-be-born son to be dedicated to Goddess Sharadamba.
On their pilgrimage to Gokarna on a Shivaratri day, Lord Mahabaleshwara appeared in the dreams of Gopala Shastri and Lakshamma, and assured them that they would be blessed with an illustrious son. Their hearts were filled with ecstasy. Soon the happy tidings came, Lakshamma had conceived her twelfth child. On Sunday, October 16, 1892, a son was born to this pious couple. It was the auspicious day of Ashwayuja Bahula Ekadasi (the eleventh day of the dark fortnight) in the lunar year Nandana. On the eleventh day the rituals of jatakarma and namakarana were done. The son was named “Sri Narasimha’. There is little doubt that Narasimha was an exceptional luminary who was born to teach, born to redeem. Even from his boyhood days he was introverted, had no attraction for the objects of the world.
He had his board and lodging in the house of Srikanta Shastri, the Agent of the Mutt. He was very fond of chanting the hymn Mookapanchasati. Once, while on way to the market, he was so immersed in the composition that he proceeded far beyond the limits of the Sringeri township. It was only when the recitation ended that Narasimha realised he had come far out.
Narasimha’s memory was prodigious, his intelligence was sparkling and his conduct was humble and simple. He was admitted to the local Anglo-vernacular school run by the Government. Narasimha used to study Sanskrit at home and English at school. The Brahmopadesa of Narasimha was performed when he was eight. He was regular in the performance of sandhyavandana three times each day and agnikarya, worship of fire god, twice daily.
Narasimha excelled in his class. In his twelfth year, Narasimha took the lower secondary examination and topped the list in the first division. However, Narasimha was just not made for a worldly career. He was the child of God born to adorn the Sharada Peetham. Narasimha changed over to Sadvidya Sanjeevini Patashala of the Peetham, according to the express wishes of Sri Sacchidananda Shivabhinava Nrisimha Bharati Swamigal.
During his tours, the Acharya established in 1910 an institution of higher Vedantic training, ‘Bharatiya Girvana Praudha Vidya Abhivardhani Pathasala.’ His automatic choice for the course was his special student, Narasimha for higher studies in Mimamsa and Vedanta. He prayed that His disciple and successor should embody in His person all the great traditions of knowledge and spirituality that the Peetham had stood for, and true to His samkalpa all of them found their abode and fulfillment in the disciple who ascended the Vyakhyana Simhasana under the name of Sri Chandrasekhara Bharati on April 7, 1912.

As a Peethadhipati

The new Jagadguru gathered round Him veteran scholars, one of them Virupaksha Sastri who later became head of the Kudli Mutt. Virupaksha Sastri often proclaimed that the Jagadguru’s profound scholarship was the result of divine grace rather than any effort on His part. Within three years, the Jagadguru mastered all the recondite works on Vedanta, not to speak of the other Shastras.
The renovation of the temple of Sri Sharada was completed, and a beautiful shrine was erected over the Samadhi of the late guru in Narasimhavana. In 1916, the Acharya had the Kumbabhishekam of both the shrines performed at which the Maharaja of Mysore was present, as also representatives of the Maharaja Gaekwad of Baroda and several other rulers. Thousands of disciples came to Sringeri to participate in the functions and receive the blessings of their own guru. The Jagadguru then set His heart upon tapasya, and placing complete faith in Sri Sharada and his guru, He withdrew into solitude, occasionally coming out to teach the bhashyas to deserving disciples.
Four years busy touring was followed by a long period of practical seclusion from the outside world, and the Jagadguru gave Himself up to intense tapasya oblivious of his surroundings. But the affairs of the Mutt required attention. Under inspiration from Sri Sharada, the Jagadguru designated Sri Srinivasan, a youth of remarkable intelligence and potentiality for spiritual eminence, His successor, and gave Him Sanyasa with the name of Sri Abhinava Vidya Tirtha Swami on May 22, 1931. The Junior Acharya soon became highly proficient in learning and took over the spiritual and secular affairs of the Mutt, giving considerable relief to the senior Acharya.
At the request of the Jagadguru, the Mysore Government appointed a senior officer of their administrative service, who under the designation ‘officer-in-charge’, took charge of the revenue administration of the Samsthanam.
Seldom did the Jagadguru receive disciples while in retirement and on the few occasions that He did, for which hundreds would be waiting, a smile or a significant nod proved more efficacious and illuminating than a sermon, and would fill their souls with blessedness. By dint of introspection and tapasya, His body lost all suggestions of being material and appeared sublimated into spirit radiating a halo all around.

Videha Mukti

A few years later the Jagadguru of His own volition decided to free from the fetters of His mortal body. On Sunday, September 26, 1954, He got up very early in the morning and walked towards Tunga; a servant followed at a slight distance. He stepped into the water without heeding the servant’s warning about the depth of water at that spot, and advancing further into the current had a dip. Then he did Pranayama, and dipped again. The servant saw the Acharya’s body floating down the current. In consternation the servant plunged into the river, caught hold of the Acharya, but in the effort lost his consciousness. A gentleman who happened to hear the shouts of the servant, brought the two ashore. The servant was soon restored to life but ‘nothing could be done in the other case’. It was reported that His Holinesses body was in an erect sitting posture with legs crossed as at the time of contemplation and was straightened out only in an attempt to restore respiration and that there was no sign of drowning or of suffocation or of any struggles for life. His Holiness had ever been in the best of health, and His passing away naturally baffled all doctors, just as He was baffling them even when He was alive. In life as in death he was equally an enigma to all who sought physical explanation for spiritual experiences. The Jagadguru’s mortal remains found their resting place in a samadhi just by the side of that of his great guru in Narasimhavanam. The anniversary of the day will ever fall on the Mahalaya New Moon day, the day of the annual abhiseka of Sri Sharada preparatory to the Navaratri celebrations. His birth, upanayanam, sanyasa and videha mukti were all on Sunday






Courtesy : 
http://www.sringeri.net/jagadgurus/sri-chandrashekhara-bharati-mahaswamiji/biography
Thanks for the pictures posted by Sringeri mutt and also  Sringeri Acharyas bhaktas